Gregory of nyssa on virginity

But the ways in our life which turn aside towards sin are innumerable; and their number is told by Scripture in various manners. And again, referring to God as the Actuality both of ourselves and the whole of creation, Saint Gregory says:. Those whose lot is contrary to that which passes as prosperous receive their sorrows as well from causes contrary to that. Bennett Books, First Bennett books Edition, , p. This evil , ignorant , and prejudiced bias towards material things will prevent it. Alone of the elements they have weight and gravitate downwards; they mutually abide in each other; they are mutually confined. And what testimony to His goodness could there be more palpable than this, viz.
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Embodiment and Virtue in Gregory of Nyssa

For that which is absolutely inaccessible does not allow access to some one thing while it is unapproachable by another, but it transcends all existences by an equal sublimity. The man who avoids both meanness and prodigality will by this shunning of extremes form the moral habit of liberality; for liberality is the thing which is neither inclined to spend at random vast and useless sums, nor yet to be closely calculating in necessary expenses. As, for instance, how the same thing is capable of being numbered and yet rejects numeration, how it is observed with distinctions yet is apprehended as a monad, how it is separate as to personality yet is not divided as to subject matter While we accept the fact, we pass by the manner of the putting together of the Universe, as a subject which must not be curiously handled, but one altogether ineffable and inexplicable. If you would wish to know the sure signs, which will secure you the real model, it is not hard to take a sketch from life. How can you, hale in sin , obey Him Who died to sin?
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Gregory of Nyssa Quotes - iPerceptive

But they who have a more thorough insight into the truth clearly perceive that what they say is unsound, and admits of speedy demonstration of its fallacy. And as to the Cross, whether it possesses some other and deeper meaning, those who are skilled in mysticism may explain; but, however that may be, the traditional teaching which has reached us is as follows. See also On Perfection, pp. If you continue to use this site we will assume that you are happy with it. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. If we look to either term of our human life, we understand both from what we take our beginning, and in what we end. He Who took our nature was pure from both these feelings.
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We are like those who have a wealthy society with which to compare their own poverty, and so are all the more vexed and discontented with their present lot. He therefore who watches over the life and the sanity of the soul will confine himself to the moderation of the truth ; he will continue without touching either of those opposite states which run along-side virtue. By these two things the man is in a measure freed from his congenital tendency to evil; by his penitence he advances to a hatred of and averseness from sin, and by his death he works out the suppression of the evil. But if his thoughts are above, walking as it were with God , he will be lifted out of the maze of all these errors ; for the predisposing cause of them all, marriage, has not touched him. For if God is not ignorant of anything that is, and yet man is in the midst of evil, the argument for the goodness of God could not be upheld; that is, if He brought forth into life the man who was to be in this evil. This is always happening, whenever any emotion, instead of virtuous reason, controls the course of a life.
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